picture: slehemann.de
Ruth-Inge Heinze, in The Nature and Function of Rituals (2000), cites Wallace on p7 distinguishing the following types of rituals:
- "Technological rituals: to control nonhuman nature (divination, intensification to increase food supply) (1966:107-112) [eg orchard Wassailing]
 - Protective rituals: to avert misfortune (1966: 112-113)
 - Therapeutic / antitherapeutic rituals: to cure or to inflict injuries (1966:113-126)
 - Ideological rituals: to control social groups and values (rites of passage and territorial movements) (1966:112) [I don't like 'control' here - to influence / nurture?]
 - Social intensification rituals: to renew group solidarity (Sunday services, rebellious rites that bring about catharsis) (1966:130-138) [sounds like the Fun Fed :)]
 - Salvation rituals: to cope with personal difficulties (possession, shamanic and mystic rites, expiation) (1966:138-157)
 - Revitalization rituals: to cure societal difficulties and identity crises (millennia movements) (1966: 157-166 [see also Eliade 1974: 313-322 for secret brotherhoods])"
 
I'm not sure where the key opportunities for ritual I've so far identified - to mark seasonal transition, and to mark personal transition through different life stages, fit into this. Maybe the first is 'technological ritual' - to connect with, rather than control, non-human nature. I can't see the personal transition rituals in there. They are wellbeing rituals, not therapeutic - not treating a problem, but ensuring good psychological health.
"Grimes used a different classification system", Ruth notes. Where Wallace seems to identify purposes of rituals, Grimes focuses more on the different forms:
- "Ritues of passage: 'couvade', birth, baptism, initiation, puberty, circumcision, marriage and funerary rites (mortuary, mourning, unction (anointing), burial, cremation) are listed separately, although they are rites of passage too
 - festivals: celebrations, feasts, carnivals, contests, sports, games
 - pilgrimages: quests, processions, parades
 - purification rites: fasts, pollution, taboos, sin, confession (I'd add water and heat stuff)
 - civil ceremonies: royal rites, enthronement, legal ceremonies, warfare
 - Rituals of exchange: hunt, agricultural / ecological food offerings, potlatch
 - worship; liturgy, prayer, sacraments
 - magical rites: fertility, divination, sorcery, oracles
 - healing rites: shamanic rites, psychedelic rites, exorcism, therapy, dream incubation
 - interactive rites: habits, secular rites
 - meditative rites: possession, conversion, trance
 - rites of inversion: rebellion, clowning, joking, and obscenity; revitalization
 - ritual drama: pageantry, experimental and entertainment rites (Grimes 1985:2)
 

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